. . . "Dzog\u010Dhen"@cs . . . . . "Dzog\u010Dhen (tib. \u0F62\u0FAB\u0F7C\u0F42\u0F66\u0F0B\u0F46\u0F7A\u0F53\u0F0B , wylie: dzog pa czen po, zkr\u00E1cen\u011B rdzogs chen, skt. \u092E\u0939\u0938\u0902\u0927\u093F, maha ati) je podle nauk Tibetsk\u00E9ho buddhismu a B\u00F6nu p\u0159irozen\u00FDm prvotn\u00EDm stavem a podstatou mysli v\u0161ech bytost\u00ED a sou\u010Dasn\u011B tak\u00E9 naukou sm\u011B\u0159uj\u00EDc\u00ED k realizaci tohoto stavu.Dzog\u010Dhen neboli \"Velk\u00E1 dokonalost\" je centr\u00E1ln\u00EDm u\u010Den\u00EDm \u0161koly \u0147ingmapa a je tak\u00E9 praktikov\u00E1n p\u0159\u00EDznivci ostatn\u00EDch \u0161kol tibetsk\u00E9ho buddhismu."@cs . . . "dzog\u010Dhen"@cs . . . . . . . . . . "628425"^^ . . . . . . . . "dzogh\u010Denu"@cs . . . . . . . "Atij\u00F3gy"@cs . . . . . . . . . . . . . "16512417"^^ . "dzog\u010Dhenu"@cs . . . . . . . . "Ati j\u00F3ga"@cs . . . . "55"^^ . . "Atijoga"@cs . . "7458"^^ . . . "Dzog\u010Dhen"@cs . . "Dzog\u010Dhen (tib. \u0F62\u0FAB\u0F7C\u0F42\u0F66\u0F0B\u0F46\u0F7A\u0F53\u0F0B , wylie: dzog pa czen po, zkr\u00E1cen\u011B rdzogs chen, skt. \u092E\u0939\u0938\u0902\u0927\u093F, maha ati) je podle nauk Tibetsk\u00E9ho buddhismu a B\u00F6nu p\u0159irozen\u00FDm prvotn\u00EDm stavem a podstatou mysli v\u0161ech bytost\u00ED a sou\u010Dasn\u011B tak\u00E9 naukou sm\u011B\u0159uj\u00EDc\u00ED k realizaci tohoto stavu.Dzog\u010Dhen neboli \"Velk\u00E1 dokonalost\" je centr\u00E1ln\u00EDm u\u010Den\u00EDm \u0161koly \u0147ingmapa a je tak\u00E9 praktikov\u00E1n p\u0159\u00EDznivci ostatn\u00EDch \u0161kol tibetsk\u00E9ho buddhismu. Podle dzog\u010Dhenov\u00E9 literatury je Dzog\u010Dhen nejvy\u0161\u0161\u00ED a definitivn\u00ED cestou k osv\u00EDcen\u00ED , mnoho l\u00E1m\u016F, p\u0159edev\u0161\u00EDm ze \u0161kol \u0147ingmapa a Kagyu, ho pova\u017Euje za nejhlub\u0161\u00ED a nejzaz\u0161\u00ED u\u010Den\u00ED v\u016Fbec ."@cs .