"Eucharistick\u00E1 modlitba, ve v\u00FDchodn\u00EDch c\u00EDrkv\u00EDch naz\u00FDvan\u00E1 anafora, je ta sou\u010D\u00E1st eucharistie, kter\u00E1 tvo\u0159\u00ED nejvlastn\u011Bj\u0161\u00ED j\u00E1dro t\u00E9to bohoslu\u017Eby (t\u00E9\u017E m\u0161e \u010Di na V\u00FDchod\u011B svat\u00E9 liturgie)."@cs . . . . . "k\u00E1non\u016F"@cs . . . . . "eucharistick\u00E1 modlitba"@cs . "eucharistick\u00E9 modlitby"@cs . "k\u00E1nonu"@cs . "anafor"@cs . "anafory"@cs . . . "31"^^ . "k\u00E1nony"@cs . "Anafora"@cs . . "Eucharistick\u00E1 modlitba"@cs . . "eucharistickou modlitbu"@cs . . . . "me\u0161n\u00EDm k\u00E1nonem"@cs . . . "eucharistick\u00E9 modlitb\u011B"@cs . . "anafo\u0159e"@cs . "1717"^^ . . "30624"^^ . . . "Eucharistick\u00E1 modlitba, ve v\u00FDchodn\u00EDch c\u00EDrkv\u00EDch naz\u00FDvan\u00E1 anafora, je ta sou\u010D\u00E1st eucharistie, kter\u00E1 tvo\u0159\u00ED nejvlastn\u011Bj\u0161\u00ED j\u00E1dro t\u00E9to bohoslu\u017Eby (t\u00E9\u017E m\u0161e \u010Di na V\u00FDchod\u011B svat\u00E9 liturgie). Pojmu anafora se \u010Dast\u011Bji pou\u017E\u00EDv\u00E1 pro bohoslu\u017Ebu v\u00FDchodn\u00EDch rit\u016F, pojmu eucharistick\u00E1 modlitba pro \u0159\u00EDmsk\u00FD ritus.Tato \u010D\u00E1st bohoslu\u017Eby za\u010D\u00EDn\u00E1 dialogem mezi kn\u011Bzem a lidem (nebo jeho obdobnou variantou; n\u00E1sleduj\u00EDc\u00ED odpov\u00EDd\u00E1 liturgii \u0159\u00EDmsk\u00E9ho ritu):Nato n\u00E1sleduje prvn\u00ED \u010D\u00E1st anafory, zvan\u00E1 preface, v n\u00ED\u017E se d\u011Bkuje Bohu za stvo\u0159en\u00ED, tajemstv\u00ED vykoupen\u00ED a sp\u00E1sy. Tato \u010D\u00E1st kon\u010D\u00ED zp\u011Bvem Sanctus.Po tomto zp\u011Bvu anafora pokra\u010Duje p\u0159ipom\u00EDnkou d\u011Bjin sp\u00E1sy (anamneze) a vrchol\u00ED \u010D\u00E1st\u00ED, v n\u00ED\u017E se pamatuje na posledn\u00ED ve\u010De\u0159i Je\u017E\u00ED\u0161e, jej\u00EDm\u017E zp\u0159\u00EDtomn\u011Bn\u00EDm Eucharistie je. C\u00EDrkev tak odpov\u00EDd\u00E1 na Je\u017E\u00ED\u0161\u016Fv p\u0159\u00EDkaz: \u201ETo \u010Di\u0148te na mou pam\u00E1tku.\u201CBu\u010F p\u0159ed t\u00EDmto narratio institutionis nebo po n\u011Bm je vlo\u017Eena tzv. epikleze neboli modlitba, v n\u00ED\u017E je svol\u00E1v\u00E1n Duch Svat\u00FD, aby posv\u011Btil dary chleba a v\u00EDna polo\u017Een\u00E9 na olt\u00E1\u0159i.Zbytek anafory tvo\u0159\u00ED p\u0159\u00EDmluvy za c\u00EDrkev, za sv\u011Bt a za zem\u0159el\u00E9. Cel\u00E1 anafora pak vrchol\u00ED v tzv. velk\u00E9 doxologii, v n\u00ED\u017E je veleben Otec, Syn a Duch Svat\u00FD; na celou anaforu pak shrom\u00E1\u017Ed\u011Bn\u00ED odpov\u00EDd\u00E1: Amen."@cs . . . . . . "anafora"@cs . . . . "anaforou"@cs . . "15393277"^^ . . . "eucharistickou"@cs . .